Explanation of the second Hadith of the forty nuclear

    Explanation of the second Hadith of the forty nuclear


    We mentioned in a previous article the explanation 
    of the first talk of the 40 nuclear, and now we are 
    going to explain the second talk followed us.

    It was narrated that 'Umar (may Allaah be pleased with him)
     said: While we sit with the Messenger of Allaah
     (peace and blessings of Allaah be upon him) one day,
     He said: "O Muhammad, tell me about Islam." 
    The Messenger of Allaah (peace and blessings of Allaah 
    be upon him) said: Islam is to testify that there is no god
     but Allah and that Muhammad is the Messenger of Allaah. 
    He sets up prayer, pays zakaah, fasts Ramadaan, "He said," Believe, God, His angels, His books, and "He said:
    " Believe me, I do not see him. He sees you. "He said,
    " Tell me about the Hour. He said: "O 'Umar, do you know 
    who is the liquid?" I said: "Allah and His Messenger 
    know best." He said: "The Prophet (peace and blessings 
    of Allaah be upon him) said: "Jibril came to teach you 
    your religion." Narrated by Muslim.

    Explanation of Hadith:

    Saying "while we sit" while "the origin" Yenna "is increased
     (what) in the assertion and its origin (between us).
    "One day" tells the story of one day.
    "A man came to us," and the man here is vague because 
    he is a man in his form, but his truth is that he is king.
    "Very white clothes" any clothes.
    "Very dark hair", that is, he is young.
    "He can not see the traces of travel" because his clothes 
    are white, and his hair is black, meaning that it is not
     wrong, because the traveler at that time was showing
     the impact of travel from the head dust and clothes,
     but this does not show the impact of travel.
    "No one knows us," ie, he is not one of the people
     of the city known, it is strange.
    "Until he sat down to the Prophet (peace and blessings 
    of Allaah be upon him) and his sitting was attached to
     the Prophet.
    "He put his knees to his knees and put his hands on his 
    thighs" ie he put his hands on his thighs and not the thigh 
    of the Prophet peace be upon him, a sign of the intensity 
    of respect.

    He said: "O Muhammad," and did not say: O Messenger
    of Allah, to show them that he is Arab, because the Prophets 
    call the Prophet in his name the flag, and the people of 
    the city call him to describe the prophecy or the message 
    peace be upon him.
    "Tell me about Islam" What is Islam? Tell us about it.
    He said: "Islam to witness that there is no God but God
     and Muhammad is the Messenger of God" attesting any acknowledgment of your tongue and heart, not enough 
    tongue only, must be tongue and heart.
    "And Muhammad is the Messenger of God" I testify that Muhammad is the Messenger of Allah, did not say I am the Messenger of God, although the context requires him to
     address him, but to show in his name the flag of the most 
    revered and revered.
    "Messenger of Allah" Messenger in the sense of the sender,
     the Messenger is inspired by God and ordered him to notify
     him and work.
    "And the prayer is fulfilled", ie, a complete, moderate list.
    Zakat comes in the sense of giving, and zakat is the money 
    to be given to the deserving of the money to worship God,
     which is gold, silver, livestock and abroad from the land, 
    and trade offers.
    "Fasting Ramadaan" any adherence to the Mftrat God 
    worship
     from dawn to sunset.
    "The house pilgrimage" means the house to perform 
    the rituals at a specific time to worship God, "if you can
     a way."
    He said: "Believe" the saying is true Jibril peace be upon 
    him, which is the liquid, how to say the truth is the liquid?
     Because who says: ratified the speaker means that he has a previous knowledge that the speaker is true, and this calls for wonder, so admire his companions, how to ask him and
     believe him.

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