Forty nuclearExplanation of the first Hadith

    Forty nuclear
    Explanation of the first Hadith

    On the authority of the Commander of the Faithful, Abu Hafs Omar Ibn al-Khattab, may Allah be pleased with him, said: I heard the Messenger of Allah peace
    be upon him say: "But the acts of intentions, but each person what he intended,
    it was his migration to God and His Messenger to migrate to God and His
    Messenger, A woman who will marry her, so he migrated to what he migrated to "
    It was narrated by Abu Abdullah Muhammad Ibn Isma'il al-Bukhari and Abu
    al-Husayn Muslim Ibn al-Hajjaj Ibn Muslim, in the Sahihm, which are the most
    correct books.

    "The Commander of the Faithful" is Abu Hafs Omar Ibn al-Khattab, may God be pleased with him. He took over the succession by inaugurating
    Abu Bakr al-Siddiq, and he succeeded him as legitimate, because he is
    appointed by
    Abu Bakr. Abu Bakr took over the caliphate with the companionship of his companions in the shed.
    Age of succession.

    Saying: "I heard" evidence that he took him from the Prophet peace be upon him without
    a medium, and this had not narrated from the Prophet only Omar bin
    al-Khattab may Allah be pleased with him, which is fixed in the Koran and

    As for saying: "But deeds are by intentions" in which the words of rhetoric are
    exclusive, because the word is only useful, which is to prove the ruling in
    the mentioned and denied what others, as well as in the saying
    "but each person what he intended."

    In the words of the Prophet (peace and blessings of Allaah be upon him):
    "Whoever migrates to a world that is afflicted with it, or a woman who will marry
    her, then he will migrate him to what he has emigrated to.
    " From the rhetoric of concealing the intention of the emigrant to this world,
    In this is the contempt of what this man migrated to, it is not worth mentioning,
    but he said: I emigrated to what migrated to him.
    As for saying "who was his emigration to Allah and His Messenger",
    the answer was "His emigration to Allah and His Messenger" because of his virtue.

    The face of the talk.
    "Business" is a beginner and "intention" is a news, and also as saying,
    "but every man has what he intended" also novice and news, but gave
    the news to the beginner, because the beginner is "what he intended" came late.

    It was his migration to Allah and His Messenger and his migration to Allah
    and His Messenger, a conditional sentence, the instrument of the condition of,
    and the act of the condition was, and the answer to his migration to Allah and
    His Messenger.

    Explain the Hadith in the language:
    The work is a collection of works which includes the works of hearts and minds,
    words, and all kinds of works.
    Intentions gather intention, which is intention.
    And is determined to do worship to bring closer to God, and the place of
    heart there is no place for the fugitives in the intention.

    But for each person what he intended:
    The scholars differed in these two sentences. Are they in one sense or are they different?
    We say that the origin in speech is founded without assertion, and the
    foundation is that the second has a meaning independent from the first.
    And the assertion is that the two in one sense, but the scholars differed,
    some of them saw that the two sentences in one sense, and some of them saw
    the second is not the first.
    The rule says that speech becomes a foundation, the second independent
    of the first, and if only the first is the second was to repeat it must be known why.
    The first is considered as the intention and the work, and the second is
    his intention and it is in force.

    Distinguishing the customs of worship:
    A man usually eats food, and the other eats food in accordance with the
    words of Allah and eat and drink.
    A man does the ritual washing and the other ishes from janabah,
    the first usually and the second is worship.

    Distinguishing acts of worship from one another.
    A man prays two rak'ahs with the intention of doing so, and the other prays
    two rak'ahs that he intends to volunteer.
    The intention of intent is to distinguish the customs from the acts of worship,
    and to distinguish the acts of worship from each other, and the intention is
    replaced by the heart and does not utter it.
    And here is a question if al-Mulaibi said in 'Umrah or Hajj, whether it is
    for' Umrah, or for Bike Umrah and Hajjah, is this not a sign of intention?
    Answer: We say no, because this is a rite of asceticism, and praying in
    'Umrah or Hajj as a takbeer of ihram in prayer.

    Is migration due to age?
    Migration is obligatory for every Muslim who can not show his Islam in
    the country of disbelief, so his conversion is not Islam except migration,
    such as migration of Muslims from Mecca to Medina.

    After the death of the Prophet peace be upon him can we go to him?
    We do not migrate to the person of the Prophet
    (peace and blessings of Allaah be upon him)
    because he is now under the abode. Rather, he is migrating to his year,
    to go to the country of victory and to spread his vocation,
    and to migrate to Allah at all times.

    The benefits of modernity.
    This Hadith is one of the hadiths that follow the course of Islam.
    It is necessary to distinguish between customs and worship, and to
    distinguish between acts of worship from one another.
    To urge the dedication of work to God Almighty.
    One of the benefits of the hadeeth is also the good teaching of the Prophet
    (peace and blessings of Allaah be upon him),
    where the division of migration is legitimate and illegitimate.
    The migration of good works is intended by Allah and His Messenger.

    We hope that the article has earned your admiration.
    And wait for us with the explanation of the second hadith of the Hadiths of the forty nuclear.

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